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BUDDHISMUS
_B2SPIRIT_
" Zazen je velka cesta, velka stezka. Je to zniceni nazoru, existence a neexistence, zivota, smrti, je to zniceni viry ve vecnost, v zanik. Je to nedualita. To, cemu nas uci zazen, je prava povaha vsech veci. Zazen odtina vsechny nase pochyby. Musime cvicit s velkou radosti. Toto cviceni je hluboke a tajemne, nikdo ho nemuze zmerit. Svetlo zazenu je jako jas slunce. Toto cviceni je nekonecne. "

- Mistr Debailly


"Zazen je nejhlubší odpověď na všechny otázky, které si člověk může položit.“


- Rev. Debailly









Zazen (dhyana) - buddhisticka meditace-koncentrace


Brno


Dódžó Myo ji

po: 18:30; čt: 18:30

Plzeň




15. července otevíráme nové dojo v Plzni na adrese Němejcova 6.
Denní praxe bude probíhat pod vedením zenového mistra Seï Yu Debailly.

Zazeny budou probíhat každý všední den ráno od 6:30 do 7:30 a večer od 18:00 do 19:00.




Zen dojo Plzeň

po, út, čt: 19:00-20:00, ranní praxe po domluvě

Praha


Zen dojo při Česko-Japonské společnosti

út: 6:15 - 8:00, 19:15 - 21:00; čt: 6:15 - 8:00


Daruma

čt: 18:45 - 21:30







Zen-buddhismus v České republice


Škola sótó ( Taisen Deshimaru přenesl praxi zenu v 60.letech do Evropy)

Zazen v česko-japonské společnosti na Můstku

http://www.zazen.cz/

Sangha mistra Kaisena - dojo Praha, Brno, Ostrava

http://www.sotozen.cz/

Sangha mistra Debaillyho

http://www.zen-asociace.cz

Zen Dojo v Plzni

http://www.zendojoplzen.cz/
Máte k tomu co říct? Vložte se do diskuze.
ANDNOWSOMEINTEL --- 2:38:01 10.12.2010
Does Rebirth Make Sense?
http://www.accesstoinsight.org/lib/authors/bodhi/bps-essay_46.html

The channel for the transmission of kammic influence from life to life across the sequence of rebirths is the individual stream of consciousness. Consciousness embraces both phases of our being — that in which we generate fresh kamma and that in which we reap the fruits of old kamma — and thus in the process of rebirth, consciousness bridges the old and new existences. Consciousness is not a single transmigrating entity, a self or soul, but a stream of evanescent acts of consciousness, each of which arises, briefly subsists, and then passes away. This entire stream, however, though made up of evanescent units, is fused into a unified whole by the causal relations obtaining between all the occasions of consciousness in any individual continuum. At a deep level, each occasion of consciousness inherits from its predecessor the entire kammic legacy of that particular stream; in perishing, it in turn passes that content on to its successor, augmented by its own novel contribution. Thus our volitional deeds do not exhaust their full potential in their immediately visible effects. Every volitional deed that we perform, when it passes, leaves behind a subtle imprint stamped upon the onward-flowing stream of consciousness. The deed deposits in the stream of consciousness a seed capable of bearing fruit, of producing a result that matches the ethical quality of the deed.

When we encounter suitable external conditions, the kammic seeds deposited in our mental continuum rise up from their dormant condition and produce their fruits. The most important function performed by kamma is to generate rebirth into an appropriate realm, a realm that provides a field for it to unfold its stored potentials. The bridge between the old existence and the new is, as we said above, the evolving stream of consciousness. It is within this stream of consciousness that the kamma has been created through the exercise of volition; it is this same stream of consciousness, flowing on, that carries the kammic energies into the new existence; and it is again this same stream of consciousness that experiences the fruit. Conceivably, at the deepest level all the individual streams of consciousness are integrated into a single all-embracing matrix, so that, beneath the surface of events, the separate kammic accumulations of all living beings crisscross, overlap, and merge. This hypothesis — though speculative — would help account for the strange coincidences we sometimes meet that prick holes in our assumptions of rational order.

The generative function of kamma in the production of new existence is described by the Buddha in a short but pithy sutta preserved in the Anguttara Nikaya (AN III.76). Venerable Ananda approaches the Master and says, "'Existence, existence' is spoken of, venerable sir. In what way is there existence?" The Buddha replies: "If there were no kamma ripening in the sensory realm, no sense-sphere existence would be discerned. If there where no kamma ripening in the form realm, no form-sphere existence would be discerned. If there were no kamma ripening in the formless realm, no formless-sphere existence would be discerned. Therefore, Ananda, kamma is the field, consciousness the seed, and craving the moisture for beings obstructed by ignorance and fettered by craving to be established in a new realm of existence, either low (sense-sphere), middling (form-sphere), or high (formless-sphere)."
ANDNOWSOMEINTEL --- 18:52:15 8.12.2010
"Life and death are of supreme importance. Time swiftly passes by and opportunity is lost. Each of us should strive to awaken. Awaken. Take heed, do not squander your
life."

- Master Dogen
ANDNOWSOMEINTEL --- 10:59:53 6.12.2010
ANDNOWSOMEINTEL --- 17:28:59 28.11.2010
Popis buddhisticke praxe>

Wings to Awakening

Wings to Awakening: An Anthology from the Pali Canon
http://www.accesstoinsight.org/lib/authors/thanissaro/wings/index.html


----

Abandoning The Five Hindrances


Establishing The Four Frames of Reference


Developing The Seven Factors for Awakening

The Seven Factors of Enlightenment
The Seven Factors of Enlightenment
http://www.accesstoinsight.org/lib/authors/piyadassi/wheel001.html
ANDNOWSOMEINTEL --- 13:02:40 28.11.2010
NYA: cele aeony Sylvie..
NYA --- 17:21:54 26.11.2010
ANDNOWSOMEINTEL --- 9:28:07 26.11.2010
hledání Dharmy probíhá po celé kalpy..
ANDNOWSOMEINTEL --- 21:08:43 21.11.2010
Mozna to nekomu z vas pomuze: vysledkem meho prehodnoceni porozumeni Dharme odpovida porozumeni smyslu vlastniho zivota. Na urovni jazyka je to buddhisticky pojem "mysli" spravneji prelozeny jako vlastni vlastni vedomi a uvedomeni, coz je vlastne v cestine zavadejici buddhisticky termin "mysl". "Mysl je Buddha." Je to vedomi, uvedomeni, uvedomovat si, proces zivota uvedomeni je buddhisticka stezka, sam proces zivota - casto dochazi k sekundarnimu odcizeni od toho bazalniho vyznamu a muze dojit az devalvaci vyznamu vlastniho zivota do vyprazdneneho stavu ( nihilismus ve kterem se nic nepocita, a po smrti nic neni - to je devalvace vyznamu Kosmu). Takze vlastne stredni stezka 8clennna je sam nas zivot, zivot proces.

Po delsi dobe jsem okusil chut svobody a dobrodruzstvi poznani specificky pro Dharmu, je to skvele, a protoze je to nas zivot, patri k tomu co patri k nasemu zivotu a jeho rozsireni, a co se podstaty nirvany tyce jejiho naplnovani. De facto porozumeni tomutu co se podstaty nirvany tyce vede k otevreni poznani dosiroka...

viz. klasicky http://www.accesstoinsight.org/lib/thai/lee/knowledge.html

a Mahajanove.. to se otevira prirozene.

je to uzasne.. specificka chut svobod, elanu a fantasticke dobrodruzstvi pro cestu v dobru, lasce, soucitu naseho zivota, v dharme