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BUDDHISMUS
_B2SPIRIT_
" Zazen je velka cesta, velka stezka. Je to zniceni nazoru, existence a neexistence, zivota, smrti, je to zniceni viry ve vecnost, v zanik. Je to nedualita. To, cemu nas uci zazen, je prava povaha vsech veci. Zazen odtina vsechny nase pochyby. Musime cvicit s velkou radosti. Toto cviceni je hluboke a tajemne, nikdo ho nemuze zmerit. Svetlo zazenu je jako jas slunce. Toto cviceni je nekonecne. "

- Mistr Debailly


"Zazen je nejhlubší odpověď na všechny otázky, které si člověk může položit.“


- Rev. Debailly









Zazen (dhyana) - buddhisticka meditace-koncentrace


Brno


Dódžó Myo ji

po: 18:30; čt: 18:30

Plzeň




15. července otevíráme nové dojo v Plzni na adrese Němejcova 6.
Denní praxe bude probíhat pod vedením zenového mistra Seï Yu Debailly.

Zazeny budou probíhat každý všední den ráno od 6:30 do 7:30 a večer od 18:00 do 19:00.




Zen dojo Plzeň

po, út, čt: 19:00-20:00, ranní praxe po domluvě

Praha


Zen dojo při Česko-Japonské společnosti

út: 6:15 - 8:00, 19:15 - 21:00; čt: 6:15 - 8:00


Daruma

čt: 18:45 - 21:30







Zen-buddhismus v České republice


Škola sótó ( Taisen Deshimaru přenesl praxi zenu v 60.letech do Evropy)

Zazen v česko-japonské společnosti na Můstku

http://www.zazen.cz/

Sangha mistra Kaisena - dojo Praha, Brno, Ostrava

http://www.sotozen.cz/

Sangha mistra Debaillyho

http://www.zen-asociace.cz

Zen Dojo v Plzni

http://www.zendojoplzen.cz/
Máte k tomu co říct? Vložte se do diskuze.
KOCOURMIKES --- 22:01:45 18.7.2017
Dr. Sanjay Gupta: Paul Farmer, the doctor who taught me to be more selfless - CNN.com
http://edition.cnn.com/...y-gupta-partners-in-health-champions-for-change/index.html?linkId=39124406
KOCOURMIKES --- 18:35:35 18.7.2017
The practice of Dzogchen or Atiyoga
is to realize the tathagatagarbha, or "buddha nature," which has been present as our true nature since the very beginning. Here it is not sufficient to focus on contrived practices that involve intellectual effort and concepts. To recognize our true nature, the practice should be utterly beyond fabrication.

The practice is simply to realize the emptiness and the radiance, or natural expression, of wisdom, which is beyond all intellectual concepts. It is the true realization of the absolute nature just as it is - the ultimate fruition.

- Dilgo Khyentse Rinpoche - Guru Yoga - Shambhala Publications
KOCOURMIKES --- 18:06:39 18.7.2017
! Celosvětová transmise Gurujógy - úterý 2. srpna 2017 v 05:00 !

Milí přátelé,

v úterý 2. 8. 2017 v 05:00 (GMT+2) proběhne celosvětová transmise Gurujógy
dzogčhenu – v den výročí mistra Guru Padmasambhavy a Ješe Čhogjal , formou živého videopřenosu praxe s Mistrem Čhögyal Namkhai Norbuem.

Budeme se na Vás těšit jak v Praze, tak na ostatních místech ČR, kde bude video transmise probíhat přesně ve stejný okamžik jako na celém světě.

Noví zájemci by se měli zúčastnit předchozího výkladu.

V PRAZE BUDE PROBÍHAT PŘÍPRAVA A VÝKLAD, zájemci prosím hlašte se na
blue@dzogchen.cz a sledujte naše webové stránky http://www.dzogchen.cz/

ADRESA: Opletalova 35, Praha 1 – ve STŘEDY 18:30 /ÚTERÝ 20:00

18.7. 2017 ÚTERÝ od 20:00 - praxe gurujógy na Guru Padmasambhavu
26.7. 2017 STŘEDA od 18:30 – praxe gurujógy na Guru Padmasambhavu
1.8. 2017 ÚTERÝ od 20:00 – praxe gurujógy na Guru Padmasambhavu

2. 8. 2017 STŘEDA od 05:00 transmise
Pokud znáte ve vašem okolí někoho, kdo má dlouhodobý zájem o nauku dzogčhenu, můžete jej o tomto informovat. Člověk, který chce přijmout při teto příležitosti transmisi, by měl mít seriózní zájem o následovaní nauky dzogčhenu a je vhodné, aby měl přečtenu alespoň jednu knížku od Čhögjal Namkhai Norbua, a aby se zúčastnil některého z výkladu a nácviku praxe – buď v Praze, nebo na jiných kontaktních místech ČR: http://www.dzogchen.cz/

Přejeme Vám bdělé momenty.
Zdraví vaši modří
KOCOURMIKES --- 19:56:27 7.7.2017
Rigpa is not generated through conceptualizing, meditation, practices, ritual or transmissions from a teacher.
To know rigpa the mind needs to stop looking at its products.
Instead the mind needs to look at what is looking at its products.
That which is looking directly at these printed words IS rigpa.
KOCOURMIKES --- 19:55:59 7.7.2017
Thoughts about Marigpa
Marigpa is the opposite of rigpa. Rigpa is our primordial wisdom Awareness. It's an awareness that knows it's own nature as being what it always is.
Marigpa is a cognitive state of ignorance. It is ignorant of its own true nature. Rigpa and marigpa are mutually exclusive.
Rigpa knows it's true nature non-conceptually. It's not a thought "about" it's true nature.
In Dzogchen we describe two types of cognition; one is "togpa" (namtok) as ordinary thoughts and the other is "sherab" or "yeshe" as rigpa's non-conceptualized wisdoms.
Ordinary thoughts as namtok are always marigpa.
Primordial, non-conceptual wisdoms as yeshe and sherab, are rigpa cognitions.
This is why all traditions say there are no namtok or thoughts in rigpa. Every thought is marigpa manifesting as slivers of the mind's incessant, karmic daydreaming. The famous ignorance that Buddha declared to be the root of all suffering is in fact to be found as only your current thought.
Your current ignorance or marigpa can't be the last thought nor the next thought; the totality of samsara can never be more than your current thought.
It can be noticed that during any thought, the wisdom self-certainty of transparent rigpa is always absent.
So it's obvious that any thinking or conceptualizing will never contain rigpa's enlightened wisdoms, but only it's opposite.
Let's clarify further regarding Rigpa and thoughts... One of this century's greatest Dzogchen masters was Tulku Urgyen. He wrote on this topic often and with great emphasis. Here is a quote from his book titled As It Is, volume 2, pages 168 and 169:
A student asks: Can there be thinking during Rigpa?
Rinpoche: "It is essential to resolve the fact that there is no namtog (thought) whatsoever in the state of rigpa; it is impossible. Darkness cannot remain when the sun rises. A hair cannot remain in a flame. It is only in a moment of distraction that you lose the continuity of rigpa. It is only out of that loss, which is marigpa, unknowing, that thinking can possibly start to move. This loss of continuity, in the sense of forgetting and being distracted, is called co-emergent ignorance. To reiterate, thinking means to conceptualize out of the state of unknowing. Thinking only begins after marigpa sets in, at the loss of rigpa! During the non-distraction of rigpa, no thought can begin. I cannot emphasize this enough - there is no thought during the state of rigpa!"
The Buddha taught this:
"Conceptualizing is a disease, conceptualizing is a cancer, conceptualizing is an arrow. By going beyond all conceptualizing (thinking), monk, he is said to be a sage at peace."
MN 140 Dhātuvibhaṅga Sutta
FORAMINIFERA --- 23:42:40 5.7.2017
Nice dokument k emptiness meditacii

KOCOURMIKES --- 20:48:57 5.7.2017
and why we just dont experience the ever present radiant emptiness rigpa ?

we only experience ever present radiance! Look around you! The sky, the grass, the birds, your thoughts, your egoic daydreams.

because it is energetic phenomenon of decency, of freedom (from ego, self), liberation from all those things. radiant emptiness ramains, free

not exactly; egoic mind and it's actions are also "ever present radiance", as is everything!



ཆོས་རྣམས་མ་ལུས་གཉིས་མེད་པའི།
།རང་རིག་བྱང་ཆུབ་སེམས་ཉིད་དོ།

One's knowledge of the non-duality of
all phenomena is bodhicitta.

— Vajrasattvamāyājālaguhyasarvādarśa-nāma-tantra
KOCOURMIKES --- 20:43:48 5.7.2017
Another way to meditate on emptiness is to ask yourself, “What am I doing now?” You reply, “I’m sitting.”

"Then ask yourself, “Why do I say that "I" am sitting?” “There’s no other reason at all to believe that "I" am sitting except that my body is doing the action of sitting.”

"And when you say, “I’m thinking” or “I’m listening to teachings,” why do you believe "you" are thinking or listening to teachings? There’s no other reason at all except that your mind is thinking or listening to teachings."

"This way of meditating helps us to recognize the object to be refuted. It is only because the aggregates (body/mind) are sitting, standing, eating, drinking or sleeping that we believe “I’m sitting,” “I’m standing,” “I’m eating,” “I’m drinking” or “I’m sleeping.” The I is merely imputed in dependence upon the aggregates ( body/mind) and the actions of the aggregates (body/mind). With this reasoning, there’s suddenly a big change in your view of the I. The concrete I, the seemingly real I, suddenly becomes empty right there. The seemingly real I from its own side that appeared before is not there."

Prasangika View
Lama Zopa
KOCOURMIKES --- 20:19:28 5.7.2017
i wonder, how to do it, when one just relaxes into nature of mind, how to do it that everything drops and is cleared and just bare radiant rigpa, radiant emptiness present. how to to get to bare rigpa, to radiant emptiness ?

*

your mind is approaching this as though something and someone exists.

first indoctrinate the mind with this:

Twofold Emptiness Explained


The first fold is "emptiness of self":

There seems to be a lot of misunderstanding regarding the question of selfhood and whether a personal, individual self of any kind actually exists. Some think there is a personal self that underlies the fictional self, which is only a conceptual construction. This is the view of an "atman" or "self-soul" that the Buddha thoroughly refuted. The so called conventional self can't be found to exist within the body-mind nor outside the body-mind. That leaves no other option for its existence except within imagination.

In a dark room, a rope may be mistaken to be a snake, along with all the descriptions about snakes that the mind contains. We feel anxiety, fear and our adrenalin and blood pressures go up, as well as heart beat.

But if we look closely at the rope in brighter light, we won't be able to find a snake within the rope, or upon the rope, nor outside of the rope. That leaves only the imagination as its residence. It's the same regarding our snake-self. Our body-mind is like the rope. The mind infers a self as a personal "me" upon and within the body-mind in the darkness of confused mental functioning. We have real feelings felt about this imaginary "me" that create moods, altered bio-chemistry and sense of a "suffering me". But if we introspectively look within our mental events, we won't find a "me" anywhere; not in the body, not in the mind; we only find thoughts and feelings ABOUT a self, but no self is discovered. Then the lights go on and suddenly the subconscious mind ceases to generate the mistaken "me" belief. The personal self or "me" was no more real than the imaginary snake! There is no "liberation or enlightenment" beyond this direct insight and cessation of this cognitive error, and none without it. Read this below.

Khenpo Tsulstrim Gyatso:

"When we realize the selflessness of the individual, however, this whole process stops. The wrong views that have their root in the belief in self cease, then the mental afflictions cease, then karmic actions cease, and as a result of that, birth in samsara’s cycle of existence ceases."
Khenpo Tsulstrim Gyamtso

"We can formulate the following logical reasoning: Karmic actions and results are mere appearances devoid of true existence, because no self, no actor, exists to perform them. This is a valid way to put things because if the self of the individual does not exist, there cannot be any action, and therefore there cannot be any result of any action either."
Khenpo Tsulstrim Gyamtso

"Someone might ask, “Isn’t it nihilistic to think that karmic actions and their results do not exist?” In fact, this is not a nihilistic view because there exists no self to have any nihilistic view. There can be a nihilistic view only if there is someone to hold it, but since there is no one to have any view, then there can be no nihilism. Furthermore, since the thought of nihilism neither arises nor abides nor ceases, there can be no nihilism in genuine reality. Genuine reality transcends the conceptual fabrications of realism and nihilism. It transcends karmic actions and results, and the absence of karmic actions and results as well. If karmic actions and their results do not exist in the abiding nature of reality, then what is the quality of their appearance?

Nagarjuna describes this in the chapter’s thirty-third verse:

Mental afflictions, actions, and bodies, as well as actors and results, are like cities of imaginary beings, like mirages, and like dreams."
Khenpo Tsulstrim Gyatso

"Some people might argue, “There are yogis and yoginis who realize selflessness, and this proves that the self really does exist after all, or else who would be the ones who possessed this realization?”

Nagarjuna answers this claim in the third verse:

"The ones who do not cling to “me” or “mine” do not exist either. Those who do not cling to “me” or “mine” see accurately, So they do not see a self."
Khenpo Tsulstrim


The second "fold" is "emptiness of all objectively existing things":

In the Sutra Requested by Madröpa, the Buddha said:

Whatever arises from conditions does not arise. It does not have the nature of arising. Whatever depends on conditions is explained to be empty, And to know emptiness is the way to be conscientious.

IN THIS CHAPTER, Nagarjuna explains the meaning of this passage and proves its validity with logical reasoning. The reason Nagarjuna composed this chapter was that people believe that causal conditions are real. As a result of that, they believe that things really happen. They believe that arising is real. When they believe that, it is difficult for them to believe in emptiness and to gain confidence that all phenomena are empty of inherent existence. However, in order to understand the true nature of reality, we must realize that nothing ever really happens. We must realize that arising and birth are not real. Therefore, Nagarjuna analyzes causes, conditions, and arising, and he proves that they are in fact empty of any inherent nature.

FB Trekchod group

https://www.facebook.com/groups/148350305359304/
KOCOURMIKES --- 19:53:16 5.7.2017
Kundalini phenomenon

This is not YOUR fault. This is due to media, educational institutions of authority and brainwashing, thus after generations of controlled thought, cognitive dissonance impairs reasonably logical and good people from seeing the perspective I live from.
It takes activity unlearning your education from childhood and relearning self love, self discipline, self awareness and self discovery.
We all have passion in our spirit to live an inclusive, free life of love and joy, but we must create that.



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