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" Zazen je velka cesta, velka stezka. Je to zniceni nazoru, existence a neexistence, zivota, smrti, je to zniceni viry ve vecnost, v zanik. Je to nedualita. To, cemu nas uci zazen, je prava povaha vsech veci. Zazen odtina vsechny nase pochyby. Musime cvicit s velkou radosti. Toto cviceni je hluboke a tajemne, nikdo ho nemuze zmerit. Svetlo zazenu je jako jas slunce. Toto cviceni je nekonecne. "

- Mistr Debailly

"Zazen je nejhlubší odpověď na všechny otázky, které si člověk může položit.“

- Rev. Debailly

Zazen (dhyana) - buddhisticka meditace-koncentrace


Dódžó Myo ji

po: 18:30; čt: 18:30


15. července otevíráme nové dojo v Plzni na adrese Němejcova 6.
Denní praxe bude probíhat pod vedením zenového mistra Seï Yu Debailly.

Zazeny budou probíhat každý všední den ráno od 6:30 do 7:30 a večer od 18:00 do 19:00.

Zen dojo Plzeň

po, út, čt: 19:00-20:00, ranní praxe po domluvě


Zen dojo při Česko-Japonské společnosti

út: 6:15 - 8:00, 19:15 - 21:00; čt: 6:15 - 8:00


čt: 18:45 - 21:30

Zen-buddhismus v České republice

Škola sótó ( Taisen Deshimaru přenesl praxi zenu v 60.letech do Evropy)

Zazen v česko-japonské společnosti na Můstku


Sangha mistra Kaisena - dojo Praha, Brno, Ostrava


Sangha mistra Debaillyho


Zen Dojo v Plzni

Máte k tomu co říct? Vložte se do diskuze.
KOCOURMIKES --- 7:02:27 7.8.2018
unfindability and undefinability - applied on your life and your fellow human beings, on your sufferings and confusions stemming from this life and universe
KOCOURMIKES --- 7:23:33 6.8.2018
When taken very deeply, unfindability is incredibly freeing. Reality stops making sense, in the best way. There is peace, love and compassion in this seeing. There is relief from suffering. And yet all of those things are ultimately unfindable. You have not only made the case against awareness, you have made the case against everything, leaving only a mirage-like, illusory, conventional reality that is infused with impermanence. We suffer because we think things are permanent – life, death, stories, identities, awareness, suffering, labels. When none of that is seen as findable and permanent, all suffering around those things relaxes. All of that “I know how things really are” kind of thinking falls away. All of your absolutes fall away. Your relience on the inference of awareness falls away. This is a joyful way to live. Highly recommended!
KOCOURMIKES --- 20:59:55 5.8.2018
The Case Against Awareness - A Little Blasphemy Goes a Long Way - SCOTT KILOBY SCOTT KILOBY
KOCOURMIKES --- 14:45:34 4.8.2018
Self is a Subconscious Projection

It’s possible for an inward observing mind to discover the emptiness of a personal self or “me”, that thinks, that intends, that chooses, that perceives, experiences and acts.

A sudden shift can occur where the subconscious self is seen through. It’s a bit like waking up from a dream, where during the dream, the dreamed identity seemed real.

Start by sitting quietly and just notice any sounds. Is a sound just happening without the necessity of feeling “I am hearing a sound”? The “I am hearing” is just an after thought. Sounds are occurring but not “to” a someone like a middle man who is listening. That sense of there being a “listener” is imaginary.

Work with this exercise concerning the “immediacy of sounds” for awhile until an insight arises. An experience of true anatta (no self) can arise.

Once this anatta insight arises, one can then do the same exercise with the other four senses. Continue until it’s seen that all five sensory experiences do not need a perceiving self as a middle man observing them.

Another example would be a moment of “seeing”. Seeing is a perceptual moment of colors. When eyes open in daylight, there is an immediate experience of color. That perception of color
at first, is absent the sense of “I see”. That “seeing” is anatta, without a self.

When the anatta insight is obvious with all five senses, then apply the exercise to “thoughts”. Take time with this one in order to see a thought occurs without a thinker or a contemplator of thoughts. Thoughts don’t occur “to” a me, nor are they “mine”. They just occur as sounds just occur. No one has ever thought a thought. There is no “thinker” just like there is no “sounder” or listener. This applies to imagination, fantasies and memories too.

When the anatta (no self) insight occurs clearly, regarding thoughts and all mental cognitions, then notice the feeling of identity as “me” when it arises. That “me” feeling is not occurring to another, real “me”, it is occurring in the empty mental space of anatta, that has no “me”, is not a “perceiver” or a witness. That “me” is an imaginary “me” identity projected by the subconscious mind, no more real than the “me” in last night’s dream.

When this anatta insight occurs regarding the “me” itself, the seeker, the practitioner, the anxious one, the fearful one and the suffering one, all suddenly disappear. They were never real at any time, they were just imaginary projections of the subconscious mind. Nothing was ever problematic, except in the imaginary narrative of the “me”.

The core of dualism is the presence of a “me” to which all phenomena seem apart from, and to whom phenomena seem to appear.

A Buddha is a consciousness without a “me”. A citizen of samsara is a consciousness where the subconscious is projecting an imaginary “me”.

A great video that can trigger and enhance the anatta insight:

Neuroscience and Free Will
KOCOURMIKES --- 14:18:46 4.8.2018
Liberation has nothing to do with the person
KOCOURMIKES --- 8:35:47 3.8.2018
Aktuálně - Monzuny ohrožují Rohingy v Bangladéši - unicef.cz
KOCOURMIKES --- 7:41:27 3.8.2018
High-ranking Buddhist monk accused of sexual abuse in China - CNN
KOCOURMIKES --- 19:32:21 1.8.2018
“My realization is higher than the sky. But my observance of karma is finer than grains of flour.” - Padmasambhava
KOCOURMIKES --- 19:30:12 1.8.2018
Liberation has nothing to do with the person
KOCOURMIKES --- 19:29:53 1.8.2018
Spotřeba masa hrozivě roste, na přírodu to má devastující vliv – Novinky.cz